notes:
This is a representation of Nabucodonosor :D
Nebuchadrezzar II (also Nebuchadnezzar; reigned 605 BC–562 BC) is perhaps the best known ruler of Babylon in the Chaldean Dynasty. He is famous for his conquests of Judah and Jerusalem, his monumental building within his capital of Babylon, his role in the Book of Daniel, and his construction of the Hanging Gardens of Babylon, which as legend has it, he made for his wife because she was homesick for the mountain springs where she grew up.
He is traditionally called "Nebuchadnezzar the Great", but his destruction of temples in Jerusalem and the conquest of Judah caused his vilification in Judaic tradition and in the Bible, causing him to be interpreted very differently by western Christians and Jews than in contemporary Iraq, where he is glorified as a historic leader.
Nebuchadnezzar was the oldest son and successor of Nabopolassar, who delivered Babylon from its dependence on Assyria and laid Nineveh in ruins. According to Berossus, he married the daughter of Cyaxares, and thus the Median and Babylonian dynasties were united.
Necho II, the king of Egypt, had gained a victory over the Assyrians at Carchemish. This secured Egypt the possession of Phoenician provinces of the Neo-Assyrian Empire, including parts of Syria. The remaining Assyrian provinces were divided between Babylonia and Media. Nabopolassar was intent on reconquering from Necho the western provinces of Syria, however, and to this end dispatched his son with a powerful army westward. In the ensuing Battle of Carchemish in 605 BC, the Egyptian army was defeated and driven back, and Syria and Phoenicia were brought under the sway of Babylon. Nabopolassar died on August 15, 605 BC and Nebuchadnezzar quickly returned to Babylon to ascend to the throne.
After the defeat of the Cimmerians and Scythians, all of Nebuchadrezzar's expeditions were directed westwards, although a powerful neighbour lay to the North; the cause of this was that a wise political marriage with Amuhia, the daughter of the Median king, had insured a lasting peace between the two empires.
Nebuchadrezzar engaged in several military campaigns designed to increase Babylonian influence in Syria and Judah. An attempted invasion of Egypt in 601 BC was met with setbacks, however, leading to numerous rebellions among the states of the Levant, including Judah. Nebuchadrezzar soon dealt with these rebellions, capturing Jerusalem in 597 BC and bringing King Jehoiachin to Babylon. When Pharaoh Apries attempted another invasion of the Levant in 589 BC, Judah and other states of the region once again rebelled. Another siege of Jerusalem began in 588 BC, ending in 587 BC with the destruction of both the city and the Temple and the deportation of many prominent citizens to Babylon. These events are described in the Bible. After the destruction of Jerusalem, Nebuchadrezzar engaged in a 13 year long siege of Tyre (585-572 BC), which ended in a compromise, with the Tyrians accepting Babylonian authority.
It would appear that following the pacification of Tyre, Nebuchadrezzar turned again to Egypt. A clay tablet, now in the British Museum, bears the following inscription referring to his wars:
"In the 37th year of Nebuchadrezzar, king of the country of Babylon, he went to Mitzraim (Egypt) to make war. Amasis, king of Egypt, collected [his army], and marched and spread abroad."
Having completed the subjugation of Phoenicia, and inflicted chastisement on Egypt, Nebuchadrezzar now set himself to rebuild and adorn the city of Babylon, and constructed canals, aqueducts and reservoirs.
From Nebuchadrezzar's inscriptions and from the number of temples erected or restored by this prince we gather that he was a very devout man. What we know of his history shows him to have been of a humane disposition, in striking contrast with the display of wanton cruelty of most Assyrian rulers. It was due to this moderation that Jerusalem was spared repeatedly, and finally destroyed only when its destruction became a political necessity; rebel princes easily obtained pardon, and Zedekiah himself, whose ungratefulness to the Babylonian king was particularly odious, would, had he manifested less stubbornness, have been treated with greater indulgence (Jeremiah 38:17, 18); Nebuchadrezzar showed much consideration to Jeremiah, leaving him free to accompany the exiles to Babylon or to remain in Jerusalem, and appointing one of the Prophet's friends, Godolias, to the governorship of Jerusalem; he granted likewise such a share of freedom to the exiled Jews that some rose to a position of prominence at Court and Baruch thought it a duty to exhort his fellow-countrymen to have the welfare of Babylon at heart and to pray for her king. Babylonian tradition has it that towards the end of his life, Nebuchadrezzar, inspired from on high, prophesied the impending ruin to the Chaldean Empire (Berosus and Abydenus in Eusebius, Praep. Evang., 9.41).
Nebuchadrezzar died in Babylon between the second and sixth months of the forty-third year of his reign.
Nebuchadrezzar is most widely known through his portrayal in the Bible, especially the Book of Daniel, which discusses several events of his reign in addition to his conquest of Jerusalem:
In the second year of his reign (evidently counting from his conquest of the Jews), Nebuchadrezzar dreams of a huge image made of various materials (gold, copper, iron, etc). The prophet Daniel interprets it to stand for the rise and fall of world powers. (Daniel Chapter 2)
During another incident, Nebuchadrezzar erects a large idol for worship during a public ceremony on the plain of Dura. When three Jews, Hananiah, Mishael, and Azariah (respectively renamed Shadrach, Meshach, and Abednego by their captors, to facilitate their assimilation into Babylonian culture), refuse to take part, he has them cast into a roaring furnace. They are protected by "the Son of God" [Daniel 3:25, KJV] (interpreted to be the second member of the God-head which is God the Son, later known as Jesus Christ), and emerge unscathed. (Daniel Chapter 3)
Another dream, this time of an immense tree, is interpreted by Daniel the prophet. (Daniel Chapter 4)
While boasting over his achievements, Nebuchadrezzar is humbled by God. The king loses his sanity and lives in the wild like an animal for seven years (by some considered as an attack of the madness called clinical boanthropy). After this, his sanity and position are restored. Neither the illness, nor the interregnum which it must have caused, are recorded in Babylonian annals; however, there is a notable absence of any record of acts or decrees by the king during 582-575 BC.1 Some scholars believe that the Book of Daniel was written long after the events described, during the 2nd century BC, and thus are skeptical of the details of Nebuchadrezzar's portrayal by Daniel.
Some scholars think that Nebuchadrezzar's portrayal by Daniel is a mixture of traditions about Nebuchadrezzar -- he was indeed the one who conquered Jerusalem -- and about Nabonidus (Nabuna'id), the last king of Babylon. For example, Nabonidus was the real father of Belshazzar, and the seven years of insanity could be related to Nabonidus' sojourn in Tayma in the desert. Evidence for this view was actually found on some fragments from the Dead Sea Scrolls that reference Nabonidus (N-b-n-y) being smitten by God with a fever for seven years of his reign while his son Belshazzar was regent.
In the Book of Jeremiah (Jeremiah 4:7), a prophecy about a "destroyer of nations" rising is typically regarded as a reference to Nebuchadrezzar
terei de melhorar no programa
